В. Основные англоязычные монографии по еврейской мистике
1. Abrams D., Asher ben David: His Complete Works and Studies in His Kabbalistic Thought. Los Angeles, 1996.
2. Abrams D., Sexual Symbolism and Merkavah Speculation in Medieval Germany. Tuebingen, 1997.
3. Blumenthal D.R., Understanding Jewish Mysticism. A Source Reader. Vol. 1: The Merkabah Tradition and The Zoharic Tradition. NY, 1978.
4. Blumenthal D.R., Understanding Jewish Mysticism. A Source Reader. Vol. 2: The Philosophic-Mystical Tradition and The Hasidic Tradition. NY, 1982.
5. Bokser B. Z., The Jewish Mystical Tradition. NY, 1981.
6. Chemus I., Mysticism in Rabbinic Judaism: Studies in the History of Midrash. Berlin-NY, 1982.
7. Dan J. The ‘Unique Cherub’ Circle. A School of Mystics and Esoterics in Medieval Germany. Tuebingen, 1999.
8. Dan J.,Jewish Mysticism. The Middle Ages. Jerusalem, 1998.
9. Dresner (ed.), Studies in Hasidism. Chicago, 1985.
10. The Early Kabbalah (Anthology). Intr. J. Dan, transi. R. Kiener. NY, 1986.
11. Gerschom Scholem’s «Major Trends in Jewish Mysticism» 50 Years After. Tuebingen, 1992.
12. Halperin D., The Faces of the Chariot. Early Jewish Responses to Ezekiel’s Vision. Tuebingen. 1988.
13. Halperin D., The Merkabah in Rabbinic Literature. New Haven, 1980.
14. Green A., Devotion and Commandment: the Faith of Abraham in the Hasidic Imagination. Cincinnati, 1989.
15. Green A., Keter: The Crown of God in Early Jewish Mysticism. Princeton, 1997.
16. Green A. Tormented Master: A Life of Rabbi Nahman of Bratslav. University of Alabama Press, 1979.
17. Idel M., Absorbing Perfections. Kabbalah and Interpretations. New Haven and London, 2002.
18. Idel M., Golem: Jewish Magical and Mystical Traditions on the Artificial Antropoid. NY, 1990.
19. Idel M., Hasidism: Between Ecstasy and Magic. NY, 1995.
20. Idel M., Kabbalah: New Perspectives. New Haven and London, 1988.
21. Idel M., Messianic Mystics. New Haven and London, 1998.
22. Idel M., Language, Torah, and Hermeneutics in Abraham Abulafia. Albany, 1989.
23. Idel M., The Mystical Experience in Abraham Abulafia. Albany, 1988.
24. Idel M., Studies in Ecstatic Kabbalah. Albany, 1988.
25. Jacobs L., Jewish Mystical Testimonies. Jerusalem, 1976 (NY, 1977).
26. Kuyt A., The ‘Descent’ to the Chariot: Towards a Description of the Terminology, Place, Function and Nature of the Yeridah in Hekhalot Literature. Tuebingen, 1995.
27. Liebes Y., Studies in Jewish Myth and Jewish Messianism. Albany, 1993.
28. Liebes Y., Studies in the Zohar. Albany, 1993.
29. Olyan S., A Thousand Thousands Served Him: Exegesis and the Naming of Angels in Ancient Judaism. Tuebingen, 1993.
30. Rapoport-Albert A., God and the Zaddik as Two Focal Points of Hasidic Worship, History of Religion, 18 (1979), pp. 296-325.
31. Ruderman D., Kabbalah, Magic and Science: the Cultural Universe of a Sixteenth-Century Jewish Physician. Harvard University Press. 1988.
32. Safed Spirituality. Rules of Mystical Piety. Transl. by L. Fine, pref. by L.Jacobs. Mahwah, 1984.
33. Schaefer P., The Hidden and Manifest God. Some Major Themes in Early Jewish Mysticism. Albany, 1992.
34. Schaefer P., Synopse zur HekhalotLiteratur. Tuebingen, 1984.
35. Tishby I., The Wisdom of the Zohar: An Anthology of Texts. In 3 vols. London-Washington, 1994.
36. Verman M., The Books of Contemplation: Medieval Jewish Mystical Sources. NY, 1992.
37. Weiss J., Studies in Eastern European Jewish Mysticism. Oxford, 1985.
38. Werblowsky R., Joseph Karo, Lawyer and Mystic. Philadelphia, 1980.
39. Wolf son E. Abraham Abulafia Kabbalist and Prophet: Hermeneutics, Theosophy, and Theurgy. Los Angeles, 2000.
40. Wolf son E., Along the Path. Studies in Kabbalistic Myth, Symbolism, and Hermeneutics. NY, 1995.
41. Wolfson E., Circle in the Square. SUNY Press, 1995.
42. Wolfson Through the Speculum that Shines, Princeton, 1994.
43. Wirszubski Ch., Pico della Mirandola’s Encounter with Jewish Mysticism. Jerusalem, 1989.