By itself, the process of complication of living organisms in the course of their interaction with the environment is the derivative from the process of their adaptation to the environment, which along with the dominant process of complication of the organisms can be manifested and in stability of organisms to the change long time, if they find full compliance with the environment, and the failures in their programs are of a balanced character, without influencing, for example, on the reproduction process in any way. In this case the program on the protein carrier remains almost invariable on the action, how and a phenotype, which is manifested in appearance and structure of an organism (some viruses and bacteria).

Thus, evolution represents gradual accumulation of the various, more or less difficult living beings appearing and disappearing during natural selection during billions of years. These beings are characterized by the full unity with the environment, i.e. they aren't capable to separate themselves from the environment independently, because the action program which is written down in genes of each living being determines it as a component of the living environment, the sole support which is a reflex activity, but not as the certain subject of conscious-target impact on the environment.

It is possible to understand this representation by analogy with operation of the computer according to various programs, introduction of which changes properties of the computer, but which the computer isn't capable to generate independently.

If, nevertheless, to allow the emergence of such independence, then becomes inexplicable absence of similar transformation, for example, at a chimpanzee during millions of years, whose genome only for 1% differs from the human genome.

All this clearly indicates the lack of smooth evolutionary transition of the primate, merged with the nature, into the creative person, which is separated from nature to a large extent

Lack of similar smooth evolutionary transition is confirmed by data of the research conducted by the international consortium of. 67 scientists from 23 scientific institutions of 5 countries – the USA, Israel, Spain, Italy and Germany.

They have found the fact of unusually rapid restructuring of a genome, contradicting the speed of evolutionary development which is usually stated by evolutionists. During the research they used the computer overlay of the genome map of a chimpanzee on the genome map of the person that has allowed them to mark out three categories of so-called DNA-duplications – those that are available in the human genome, but are absent in a genome of a chimpanzee, those that are available in a genome of a chimpanzee, but are absent in the human genome and those that are available in a genome of both types. DNA-duplication is one of forms of a mutation at which the site of a chromosome is doubled. In this case the segments of DNA with the length not less than 20 thousand nucleotide pairs were considered. It turned out that about a third of DNA-duplications, found in the person, are absent at a chimpanzee. This figure fairly surprised geneticists, inasmuch it testifies to very high frequency of mutations for short (on evolutionary measures) period (See, e.g., dw.de› decryption of a genome … and … its comparing … human).

This shows that the explanation of emergence of the person, offered by evolutionists, as a result of smooth transition of one of type of primates to the person, connected with labor activity and manifestation of communication with the help of words, which somehow evolutionists does not allow to make to the other primates, doesn't maintain criticism.

There is the only explanation of rather rapid transformation of one of type of primates into the person: introduction into the genome (the evocation) by no means not in a random way the programs, promoting formation at this type of primates of the concepts, distracted from concrete things as a result of communication with similar beings, different ways of evaluating own actions, that promotes emergence of an opportunity for these beings to look at the world from outside, to estimate its usefulness for themselves and to try to change this world purposefully under themselves.

It is known that the ray of light can be modulated by the signal bearing information which is capable to set certain programs of development or to correct the available programs. In particular, at Institute of Problems of Management of the Russian Academy of Sciences an exemplar of DNA has been placed between the laser and an external mirror. Both the direct and reflected beams not only apprehended genetic information, but also radiated it in corresponding frequency range.

Obviously, for emergence at primates of awareness of own existence were to happen some fundamental internal changes which weren't for all the time of existence of organisms on Earth. What are these changes, if the person has appearance, structure of organs and even the structure of the genome close to that of a chimpanzee?

It is possible to state the following: the similar internal change can only be additional programming of a genome, which until then (during billions of years) has been programmed at all living beings only to reflex activity, also to conscious activity.

Therefore, transformation of the most perfect primate – it could be the chimpanzee or even more perfect primate – in a prototype of the person is possible only when changing the program which is manifested in a phenotype.

Apparently, under this new program the genome of only one type of a chimpanzee as we know, for 99% coinciding with human genome, or ape, which is similar to a chimpanzee, that technically facilitates affair, has also been reconstructed. Otherwise, when the gradual evolutionary development, all or almost all highly developed primates, in a varying degree, but owning a set of sound signals to facilitate communication, as well as are able to force down from trees the fruits and berries by a handpicked stick, would realize, sooner or later, the benefits of the verbal communication for own groups and a labor activity in collective, and they would turn in public creative beings, which are identical in fact but various by the form.

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