The person – a product of evolution?! Whether everything is so clear here?!

(Against everyone)

Where the person undertook from?

From the come awareness of self who was earlier the irresponsible ape.

What distinguishes the person from the ape?

Nothing but self-conceit.

What is characteristic of the living world?

Mutual devouring.

Why atheists do not trust in "Afterlife"?

They are similar to those who believe that the medal has only one side.

Who is right – materialists or idealists?

Neither those, nor others: where can consciousness build a nest without matter?

What is most important in a person?

The ability to take aim – everything else lives aimlessly.

In what does the principal difficulty of mankind consist?

In absence of understanding of that, what it generally is necessary for.

Introduction

Relatively rapid appearance of the subject of creative action on the basis of the primate, which is so different from other living beings, and gradually accelerates slowly current time by own new approaches to interaction with the environment, and reaches eventually now known civilizational situation, neither natural scientists, nor philosophers failed to explain.

They just stated the inexplicable strangeness of this creature who commits unlike other beings the contradictory actions – how for the benefit of itself, so and the detriment, and often this creature commits quite senseless acts.

On this visibility, idea of existence in each person of the two contradictory beings is created. The opposition of these inside beings as if moves the person with great strides forward, and along with that regularly throws him back and in different directions with pernicious consequences.

Unlike other beings, which are uniform in own indissolubility with the environment surrounding them, the similar ambivalent being, apparently, can't but reflect a certain fundamental feature of all Creation. In other words, this being comprises the main mystery of all things, reflecting also contradictory nature of Creation, and expressing in itself various parties of activity – both spontaneous, and creative, as well as symbolizing by own presence the highest extent of manifestation of consciousness in Creation which gives sense to existence of Creation, on the one hand, and with another, – keeps Creation in time through beingness.

Thus, transfer of accent from functioning of the living organisms in beingness on consciousness, which is manifested by means of the living organisms, forces to look for a basis of this activity not in beingness, and beyond its limits – not divine, but quite material

Similar approach also allows to answer questions, from which both the church, and scientists-evolutionists in every possible way evade.

Some of these questions are such.

Why and from where initially the living beings with the genome have appeared among lifeless matter?

For what reason the appeared simplest organisms began to become complicated, but along with this process partly to remain at the previous level of complexity what, in particular, has happened to viruses and bacteria?

How long complication of live organisms will last?

Whether the person is purely derivative product of complication of the living organisms?

When and owing to what the person will disappear: in itself because of degradation or as a result of some external cataclysm, or because of some other logic of his temporary existence?

1. The list of possible approaches to a solution of the problem of emergence of a creative being on the planet and their analysis.

It is known that the live organisms unlike inanimate have set of signs: metabolism and energy, ability to growth and development, to reproduction, to maintenance of a certain structure. Furthermore, they are characterized by self-regulation of the metabolic system and they have ability to exact self-reproduction of own metabolic system (DNA replication, its matrix copying and synthesis of proteins-enzymes, specifically determined) etc.

At reproduction the repetition in consecutive generations of identical forms of exchange is manifested. Successors receive the program of exchange in the form of molecules DNA, on the basis of which they produce own signs and properties.

This program is found in genes of every cell of any organism, the totality of which constitutes the genotype of the organism.

Genotype is a system of interacting genes, manifestation of each of which depends on other genes and from the general genetic environment.

The genotype became complicated in the course of evolution. In particular, if at the elementary organisms – viruses – it contained tens of genes, then at the highest mammals the quantity of genes in a genotype has increased up to tens of thousands.

Owing to interaction of a genotype and the external environment the genotype is shown in it in the form of a number of signs (phenotype): the number of signs has compliance with number of genes.

The most harmonious interaction of an organism through a phenotype with the environment is noted by natural selection in competitive struggle of organisms with fixing in chromosomes of the genes corresponding to these signs, with the subsequent inheritance of the fixed genes. Descendants thereby receive genes which determine emergence of these or those signs. Material for natural selection are, as a rule, random changes (mutations) of the genotype as a whole or any part of it. Mutations can be harmful or beneficial for the organism depending on the conditions of its existence [1. Ch. 3].

In this short description there are no answers, at least, on two major questions: from where emerged the first simplest organisms with predetermined programs on the protein carrier. and why the genotype of organisms began to become complicated.

Indeed, the spontaneous formation of the simplest programs on the protein carrier has the probability close to zero, even in the calculation for billions of years. This fact implies the impossibility of spontaneous appearance of the living beings, who, however, has appeared on Earth.

Complication of the elementary organisms the genetics explain by the arbitrary character of this phenomenon, that in itself isn't scientific, inasmuch the complex process of natural selection is given at the mercy of arbitrariness, whereas any live organism acts in strict accordance with the program which is available in the genome. This program assumes use of any failures (mistakes) during realization, in particular, the programs of replication, by means of remembering and application, at their positive influence on the reproduction process, fixing these failures in the available program, i.e. adding an extra combination of links to the former links, recorded in the program.

Thereby this procedure, on the one hand, increases number of combinations of links in a genome, complicating it, and on the other hand, this process of use of new links, positive for replication, in effect, means gradual formation of some kind of reflexes on the remembered irritation that, naturally, is reflected on a phenotype.

All these consequences of mutations have no relation to arbitrariness and they find an explanation, first, in the inescapable deep activity of the living organisms distinguishing them from lifeless objects, that is called by consciousness, and secondly, in possession by any living organism of the complex program, allowing a organism to develop, i.e. to multiply, become more complicated, retain own structure from disintegration by effective exchange of substance and energy with the environment.