According to the Aryan philosophy, respectively, virtuous persons on death go to heavenly planets awarded by the highest material pleasures. With the “help” of these pleasures, they burn the piety reserve and return again to the middle planets (like the Earth) to proceed with their material existence.

Those in the guna of passion are born on the middle planets like ours in order to be able to “build their future” by means of a vigorous activity. And ignorant persons are born on hellish planets. Having passed through the purgatory, they are born on middle planets in the animal world and going from life to life through the evolution process are born again in the human form of life.

Speaking mathematically, the truth is similar to the sequence of natural numbers, where minus infinity is a form of life under the influence of the guna of ignorance and violence reigns there. Rudeness, unwillingness to consider others, rejection of other ways of thinking, enforcement of own way of thinking, enjoyment of violence, causing others’ sufferings for the sake of power is the incomplete list of qualities inherent to such people. From the influence of this guna, animals get away by evolution from life to life passing away different forms of animal life up to the human form and people get away by a more elevated communication. This way they get to the guna of passion. The guna of passion appears in the vigorous activity, various desires, satisfaction of needs of the tongue (want delicious food), the stomach (want much food) and genitals (want physical intimacy with the opposite sex). Hunger for love, pursuit of passion, need for wealth, envy, arrogance, contempt, intrigues are the qualities inherent for people living in the guna of passion. The initial dream eventually becomes a misery. As the result of miseries via envy and anger a person descends to violence, that is the guna of ignorance. With the same miseries, a person via compassion (do not want the other to suffer like me) goes up to the virtuous state. Virtue (piety) is based on the sense of duty and knowledge (wisdom). Patience, care, compassion, reasonableness, purity, good morals (decency), justice are the qualities inherent in this guna. Development of these qualities first requires efforts (internal work, especially to learn to consider others) and then they bring happiness. In the material world this is the elevated condition ensuring a quiet life. Degradation from this condition to the state of passion happens via the sense of superiority (to the point of contempt).

Realizing worldliness, a person in piety starts to strive for liberation. The basis of liberation is the realization of one’s spiritual self. Oppressed by the material world, soul gets a great pleasure realizing that in fact it is eternal. When one perceives that he/she is an inherent parcel of the Lord, he/she enjoys the own eternal nature but it is not yet in the position to accept the Lord’s will. Actually, this is a condition when one is free from the material world but without the access to the spiritual world yet, the “zero” state which is called “liberation”. At this level, the material sense organs and mind are passivated but spiritual senses have not been activated yet.

The next stage is when the all-pervading and all-controlling aspect of the Lord is realized. At this stage, soul restores its knowledge and the resultant feeling of respect and fear of the Lord. One sees everything depending on the Supreme Personality of Godhead and realizes His power and capabilities. The next stage is to overcome the feelings of worshiping and respect and restore close relationships with Him which can be only by means of the devotional service to the Lord. At this stage, a living being perfectly restores the entire nature (eternity, knowledge and most importantly fullness with bliss). This is the way to the infinite bliss the nature of which cannot be understood by our poor material intellect. A living being through the Lord’s mercy restores the relationships with Him; and His beauty, perfection, pleasure of communication with Him again and again grant us with happiness with no limits.

We have outlined the philosophic concept of the Aryans. It should be noted that each feature of this concept can become a topic of a comprehensive book. Not aiming to reveal the Aryans’ philosophy in depth and to give arguments which could support this concept, we have limited ourselves just to the sufficient description of their world view. Though, it should be mentioned that for a thoughtful reader the given information contains rather deep secrets of psychology. One who possesses this secret can become an Aryan him/herself and make the same anyone with who he/she gets in contact.

In order to return from the material world to the spiritual world, the Aryan literature provides four ways which are called karma-yoga, gyana-yoga, dhyana-yoga and bhakti. The word “yoga” means the union with the Lord. The processes uniting with the Lord are, respectively, actions, mind, intelligence and emotionality (soul). Karma means actions. This is the process when one tries not to control senses but to satisfy them with religious methods, in other words, this way is to unite with the through actions. Alternatively, karma-yoga is called varnashrama-dharma which is the social system regulating behavior of an Aryan. Living in the system of varnashrama-dharma, one finally comes to renouncement. At this level one is based on the knowledge and tries to control desires refusing to communicate with objects of sensual pleasures. This process is called gyana-yoga. When a yogi has attained perfection in renouncement and sitting in one pose he focuses the mind on the Lord it is called the process of dhyana-yoga. But all these processes ultimately do not solve the main problem. Soul gas got an active nature. In the material world this activity is misdirected. By subordinating activities arising from the active nature of the soul to the laws of varnashrama-dharma, one regulates activities but misdirected desires still remain. With the help of gyana-yoga one restrains material desires but then the active nature of soul remains unsatisfied. The active nature of soul is satisfied only with bhakti-yoga. This is the perfect system where both activities and desires attain the right direction through the devotional service to the Lord.

The toughest problem of a human life is the desire to avoid reactions in response to free activities. One wants to behave freely and to be happy. But the material world has got the cause-and-effect structure and there works the law of respective reaction to certain activities. We do not always see how it works because it functions from life to life and appears in the form of destiny. Due to ignorance, one has got the impression that the law in force is: the one who is stronger wins, the one who wins enjoys. The Aryans prove the unfairness of this view by pointing at initially unequal conditions of existence which indicate the cause of their appearance in the past life. We make sinful and saintly deeds which make up the basis of our destiny in the future life. In general, this is the idea of destiny which can be explained only if the reincarnation concept is accepted. Otherwise, we have to accept that either conditions of our life are given to us incidentally (by the blind nature) or God, if He exists, is cruel and inexplicably gives such different starting conditions which doom one to a certain life. Some concepts suggest the idea of reactions for sins of the forefathers which cannot be accepted because it violates the principle of justice: the one who committed sins should suffer.