Aman-Jalil's men stormed homes, confiscated valuables, leaving a receipt as a reminder that they once lived well. Those who resisted were killed: shot or stabbed. If nothing was found but they were on the list, they were tortured until they revealed a hiding place or died. Few could hide anything while watching their wives and daughters being violated, their sons abused. Who could trade their children for wealth? Will all the gold in the world, all the diamond mines of Golconda, replace the laughter of happy children, the sparks of happiness in their eyes…

"And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand… And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with the sword, and with hunger, and with death, and with the beasts of the earth…"

"Allah, bless Isaac, let him be a Jew, but what a good man, what wonderful advice he gave. Listen, what wonderful advice he gave, all for one hundred coins: divide all the wealth into two equal parts, throw one into the devil's mouth and hide the other properly. That's what I thought to do: set aside the gold coins to hide, and decided to give away the rest. You can't hide a diamond necklace when the whole city knows about it. Soldiers descended so suddenly, they piled onto my old head like snow. I thought—everything's over. Isaac saved me again, I had to give him a tenth. How clever he is: he dumped a pile of used paper in the bathroom, tucked the wrapped gold at the bottom, then covered it again with dirty scraps. The soldiers took half, ransacked the house, turned it upside down, but, imagine, couldn't find the gold. Thank you, Allah, you even Isaac's bright head, not because he's bald, but truly bright, made to work for the good of the believers, so the devil got less. The moan hangs on the ground, how life will continue, scary to think…"

By Ahmed's order, newspapers printed fabricated obituaries of the razed dissidents and dissenters every day, meetings and assemblies were held daily where the crimes of the razed were read out. In newspapers, meetings, and assemblies, authorities gave solemn assurances that strict, exceptional measures were applied only to enemies, while other honest traders and representatives of the old nobility could sleep peacefully. And everyone believed, or just pretended to believe, rejoicing daily that the soldiers-plunderers had passed them by again, others again, not him, him – why, he is an honest fellow traveler and objector. Like sheep, they waited their turn, when their throats would all be cut, presenting an example of humility and longsuffering.

But where could you go? The border was so tightly guarded that not even a fly could fly across it, and if by stupidity it mistakenly changed direction and crossed the border, Aman-Jalil immediately shot it down with his rubber thread. He won't miss—a sniper. His recruited agents spread rumors that they saw him flying like an angel in all white over the border, and silence and peace descended where he flew. And he blew into the big horn and shouted loudly, "Sleep peacefully, the border is locked!"

Aman-Jalil found many voluntary helpers among small shopkeepers and the dispossessed, provided many ears and eyes at his disposal. Patriots didn't demand any pay, their share in this universal plunder.

Envy! Here is the foundation of this vile layer of society. Here is its nutrient medium, always teeming with bacteria that shake the world with a terrible epidemic of hatred, devastating and terrifying for many generations. In every quarter, on every street, in every house of cities, towns, and villages, there were people who knew what the neighbor had for lunch. They bombarded the Inquisition with anonymous letters, revealing such intimate details that the inquisitors marveled at how quickly society sought to return to a slave-owning system. People didn't know what to do with the freedom they received and begged to be returned to slavery, where each would dream again of a kind master and a warm bowl of porridge.

So, Aman-Jalil's department was buzzing with work. Those who paid their dues to Aman-Jalil lived comfortably: with a salary of a hundred coins, each adult clan member had a splendid mansion, two huge country houses, one of which had to be by the bluest sea in the world. They bought freely for their wives, daughters, and mistresses—cars, furs costing fifteen thousand coins each, not to mention "trifles" like diamond and gold baubles. And nobody dared ask them any questions that could cause insomnia. Numerous letters, signed and unsigned, exposing underground millionaires, were intercepted. Gossips and facts were meticulously registered and compiled, so underground millionaires didn't have to hide in the Sierra Mountains. Against those naive patriots who dared to sign their names, cases of slander against respected and revered people were opened. The "slanderers" were thrown into prisons or exiled to the uninhabited islands of Lusin. "Let them gossip there!"

Lies were rewarded, and truth was persecuted. It became profitable to live by lies to survive, just to survive. People adapted, with difficulty, but adapted. There was no other way to live. You could think what you wanted, but aloud you had to say only what the newspapers suggested, what was preached from the high tribunes, and what they started teaching even in schools and kindergartens. Portraits of Iosif Besarionis and Ahmed appeared everywhere. "The Fuhrer thinks, and we implement these thoughts in life!" "Let's turn great plans into reality!" "The whole world is watching us!" They just didn't add: "with horror"!

And alongside Ahmed, more and more often at official receptions, one could see the figure of Aman-Jalil. He and his kind were gaining strength and already casting sideways glances at those who had found and raised them—supporting roles no longer satisfied them. They needed a leader, they were needed by a leader, and they created an earthly god, offering themselves as slaves. "Great Iosif Besarionis!" "Incomparable Iosif Besarionis!" "Wise Iosif Besarionis!" "Iosif Besarionis—teacher of all nations of the world!" "Iosif Besarionis—leader of all countries!" Such slogans adorned the walls of houses and along highways, especially along the transcontinental route. But the new generation was mistaken in thinking that the leader would remain loyal to them. He had propelled them, determining who would be pawns and who would be figures. He chose those capable and ready for anything: to abandon parents, forget about brothers and sisters, betray wife and friend, deny children. He advanced every sharp-toothed, every fanged one; his advice was the law for everyone, but those who did not understand their debt to him, who showed even the slightest freedom, he discarded from the board of his game, understandable only to him alone. But perceptive ones were advanced to important posts in his party of emir, in the army, in the police, and most importantly, in the Inquisition. The stake was placed on the Inquisition. After Torquemada, Iosif Besarionis was the first to realize the influence of the Inquisition on the minds and feelings of society and understood that whoever owned the Inquisition, owned those minds and feelings. And he worked tirelessly.