This frequently gave me occasion to observe, and that with wonder, that however it had pleased God in His providence, and in the government of the works of His hands, to take from so great a part of the world of His creatures the best uses to which their faculties and the powers of their souls are adapted, yet that He has bestowed upon them the same powers, the same reason, the same affections, the same sentiments of kindness and obligation, the same passions and resentments of wrongs, the same sense of gratitude, sincerity, fidelity, and all the capacities of doing good and receiving good that He has given to us; and that when He pleases to offer them occasions of exerting these, they are as ready, nay, more ready, to apply them to the right uses for which they were bestowed than we are. This made me very melancholy sometimes, in reflecting, as the several occasions presented, how mean a use we make of all these, even though we have these powers enlightened by the great lamp of instruction, the Spirit of God, and by the knowledge of His word added to our understanding; and why it has pleased God to hide the like saving knowledge from so many millions of souls, who, if I might judge by this poor savage, would make a much better use of it than we did. From hence I sometimes was led too far, to invade the sovereignty of Providence, and, as it were, arraign the justice of so arbitrary a disposition of things, that should hide that sight from some, and reveal it – to others, and yet expect a like duty from both; but I shut it up, and checked my thoughts with this conclusion: first, that we did not know by what light and law these should be condemned; but that as God was necessarily, and by the nature of His being, infinitely holy and just, so it could not be, but if these creatures were all sentenced to absence from Himself, it was on account of sinning against that light which, as the Scripture says, was a law to themselves, and by such rules as their consciences would acknowledge to be just, though the foundation was not discovered to us; and secondly, that still as we all are the clay in the hand of the potter, no vessel could say to him, «Why hast thou formed me thus?»
But to return to my new companion. I was greatly delighted with him, and made it my business to teach him everything that was proper to make him useful, handy, and helpful; but especially to make him speak, and understand me when I spoke; and he was the aptest scholar that ever was; and particularly was so merry, so constantly diligent, and so pleased when he could but understand me, or make me understand him, that it was very pleasant for me to talk to him. Now my life began to be so easy that I began to say to myself that could I but have been safe from more savages, I cared not if I was never to remove from the place where I lived.
CHAPTER XV – FRIDAY`S EDUCATION
AFTER I had been two or three days returned to my castle, I thought that, in order to bring Friday off from his horrid way of feeding, and from the relish of a cannibal`s stomach, I ought to let him taste other flesh; so I took him out with me one morning to the woods. I went, indeed, intending to kill a kid out of my own flock; and bring it home and dress it; but as I was going I saw a shegoat lying down in the shade, and two young kids sitting by her. I catched hold of Friday. «Hold,» said I, «stand still;« and made signs to him not to stir: immediately I presented my piece, shot, and killed one of the kids. The poor creature, who had at a distance, indeed, seen me kill the savage, his enemy, but did not know, nor could imagine how it was done, was sensibly surprised, trembled, and shook, and looked so amazed that I thought he would have sunk down. He did not see the kid I shot at, or perceive I had killed it, but ripped up his waistcoat to feel whether he was not wounded; and, as I found presently, thought I was resolved to kill him: for he came and kneeled down to me, and embracing my knees, said a great many things I did not understand; but I could easily see the meaning was to pray me not to kill him.
I soon found a way to convince him that I would do him no harm; and taking him up by the hand, laughed at him, and pointing to the kid which I had killed, beckoned to him to run and fetch it, which he did: and while he was wondering, and looking to see how the creature was killed, I loaded my gun again. Byandby I saw a great fowl, like a hawk, sitting upon a tree within shot; so, to let Friday understand a little what I would do, I called him to me again, pointed at the fowl, which was indeed a parrot, though I thought it had been a hawk; I say, pointing to the parrot, and to my gun, and to the ground under the parrot, to let him see I would make it fall, I made him understand that I would shoot and kill that bird; accordingly, I fired, and bade him look, and immediately he saw the parrot fall. He stood like one frightened again, notwithstanding all I had said to him; and I found he was the more amazed, because he did not see me put anything into the gun, but thought that there must be some wonderful fund of death and destruction in that thing, able to kill man, beast, bird, or anything near or far off; and the astonishment this created in him was such as could not wear off for a long time; and I believe, if I would have let him, he would have worshipped me and my gun. As for the gun itself, he would not so much as touch it for several days after; but he would speak to it and talk to it, as if it had answered him, when he was by himself; which, as I afterwards learned of him, was to desire it not to kill him. Well, after his astonishment was a little over at this, I pointed to him to run and fetch the bird I had shot, which he did, but stayed some time; for the parrot, not being quite dead, had fluttered away a good distance from the place where she fell: however, he found her, took her up, and brought her to me; and as I had perceived his ignorance about the gun before, I took this advantage to charge the gun again, and not to let him see me do it, that I might be ready for any other mark that might present; but nothing more offered at that time: so I brought home the kid, and the same evening I took the skin off, and cut it out as well as I could; and having a pot fit for that purpose, I boiled or stewed some of the flesh, and made some very good broth. After I had begun to eat some I gave some to my man, who seemed very glad of it, and liked it very well; but that which was strangest to him was to see me eat salt with it. He made a sign to me that the salt was not good to eat; and putting a little into his own mouth, he seemed to nauseate it, and would spit and sputter at it, washing his mouth with fresh water after it: on the other hand, I took some meat into my mouth without salt, and I pretended to spit and sputter for want of salt, as much as he had done at the salt; but it would not do; he would never care for salt with meat or in his broth; at least, not for a great while, and then but a very little.
Having thus fed him with boiled meat and broth, I was resolved to feast him the next day by roasting a piece of the kid: this I did by hanging it before the fire on a string, as I had seen many people do in England, setting two poles up, one on each side of the fire, and one across the top, and tying the string to the cross stick, letting the meat turn continually. This Friday admired very much; but when he came to taste the flesh, he took so many ways to tell me how well he liked it, that I could not but understand him: and at last he told me, as well as he could, he would never eat man`s flesh any more, which I was very glad to hear.
The next day I set him to work beating some corn out, and sifting it in the manner I used to do, as I observed before; and he soon understood how to do it as well as I, especially after he had seen what the meaning of it was, and that it was to make bread of; for after that I let him see me make my bread, and bake it too; and in a little time Friday was able to do all the work for me as well as I could do it myself.
