Литмир - Электронная Библиотека

The person owing to own finite and finite of everything, really seen by him, cannot imagine origin of the world without extraneous, beyond, so, incorporeal forces. Especially, he isn't able to imagine the infinite and acyclic development, i.e. development not in the infinite series of identical finite temporal cycles as it is presented in Hinduism, and as the infinite, discrete, manifold flow of beingness, without any artificial baffles.

At the same time, many scientists doubt, whether is time generally by objective category. And it is clear so as, taken apart from space and the material objects, time becomes indefinite category and it can be qualified differently, some thinkers even eliminated or denied it. But, as it was stated above by us, time separately doesn't exist. It, as well as space, is not property of beingness, and beingness itself. Time can arise only in consciousness in the form of the irreversible course of events.

In this regard dispute of scientists about symmetry or asymmetry of time in the Universe is problematic, so as presence at beingness of live consciousness does beingness by asymmetrical on a directivity of the information perceived by each consciousness.

Process of copying of information with the environmental and its processing is updated every instant on quality and amount of information, never repeating: consciousness – not the computer, consciousness is every moment of own time of the person or his "now", arbitrarily or purposefully changes, and it is impossible to recover these changes.

Purposefully or depending on a situation the human consciousness puts questions of myself and gives answers in thoughts, feelings and actions. Thus, this process goes sequentially and it is irreversible. Its mechanism – discrete, but in consciousness this discrete isn't manifested and the person consider that time leaks smoothly and continuously. All acts of the person, or his life are fit in this own time, or his “now”.

It is the most essential feature of interaction of the material objects with involvement of living beings, in difference, for example, from the symmetric interaction of lifeless material objects in case of which there is the continuous exchange of substance and energy: if one object (objects) loses substance and/or energy, another (others) – acquires according to conservation laws.

Consciousness in case of contact with any objects only copies information, i.e. those data from the material objects which are necessary to consciousness, without changing objects. At this the carrier of consciousness can not only contemplate objects, but also interact with them.

This process is one-sided on directivity for consciousness. It consists of three phases: selection of objects (it can be both conscious, and instinctive-reflex), from which information will follow; copying only of those data on objects which the consciousness can recognize and turn them, thereby, into information; processing and an assessment of the received data; then this sequence repeats. This process goes since the birth to death of the person, without interruption.

Information arrives both from environmental objects and the phenomena, and from the organs containing in the person, processes, database available to him. This process is the discrete, mostly automatic, but it seems to us as the continuous. He reminds the uninterrupted for perception of images on the screen resulting from movement of the film with the fixed frames with a certain speed.

The reality is manifested as a result of copying of information from it in two ways: on the one hand, information goes from feelings – from sight, hearing, taste, sense of smell, touch – the continuous, changing picture of everything that surrounds the person outside and inside; on the other hand, the information from memory, processed and understood earlier, which was being selected by consciousness each instant by results of perception of separate fragments of the reality is superimposed on this changing picture, for example, the person pays attention to another person and reminisces him; leads car, observing traffic rules; etc. That is the person thereby creates own time, or "now" in which he can live as wants and can.

Process doesn't interrupt even in a dream: consciousness, consuming information, operate in live object always, scooping information from within and outside of a body-carrier, leaving him only after death. Set of the live objects on the planet creating the unidirectional relocation of information copies is considerable, and this process goes on all available channels in the calculation on the total consumption. Significant information is registered and stored for the guaranteed access.

The unidirectionality of beingness changes, which we call time, wouldn't exist in the form known to us for each consciousness without similar asymmetrical action of uncountable consciousnesses in beingness.

People who, unlike all remaining objects of the material world known to us, are capable to recognize this objective process, represent it as future, real, last, supposing that the acquired information can be transferred from the past to the future, changing it. This widespread representation is based on misunderstanding of the fact that the past and the future can exist only in imagination of the person, but he lives only in own present time.

Only one present time exists really for the person. Therefore he intuitively called it just so. He realizes himself, thinks, feels and acts just in it, but not in the past or in the future: the past arises in his imagination in "now" at the moment of a remembering, and the future the person doesn't know and can only project it in mind too in present time.

"Now" of the person, or his own time consists in moments of processing of the information coming to consciousness in the form of the copies of these or those data which sequentially arrive from the material objects surrounding consciousness of the living being.

Thus, the active echelon of infinite beingness, providing its unidirectional change without which life is impossible, is consciousness. It receives as a result some kind of channel for the infinite development in the finite manifestations. Consciousness sequentially fixes changes of the material objects available to it which part consciousness accumulates, remembering, and uses if necessary. At this processing by consciousness of the acquired information is objective process so as goes automatically and has no relation to imaginations. The material objects, which don't have consciousness, aren't capable to recognize in each other data, necessary for themselves and, especially, to decrypt them. Therefore beingness can be manifested, as that, only in the presence of the active element – consciousness.

This processing by consciousness of the acquired information the human divides into intervals between any events which he names as periods. The most significant periods for the person are connected to natural cycles: the day reflecting a complete revolution of Earth round its pivot-center, as well as night, day, seasons, the annual cycle reflecting a complete revolution of Earth round the Sun.

"Now" comprises in itself, i.e. eventually, in the human consciousness, restricted by opportunities and resources of the carrier of consciousness, everything, the whole world available to the human consciousness in a form more and more every instant growing information volume, promoting detection and to demonstration of surrounding of the human consciousness. This in itself gradually "burdens" human consciousness and, eventually, the structure of a limited human body doesn't withstand this "gravity" and collapses – life comes to an end. However boundless opportunities of the infinite consciousness allow him again and again "to plunge" into the finite: consciousness continues to live again and again, "dropping" each ended life in "basket" of own immense memory. The same happens and with each human civilization, doing her life inevitably limited.

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