“I understand,” Chip said, touching the hundreds.

In the pageantry of weddings Enid reliably experienced the paroxysmal love of place—of the Midwest in general and suburban St. Jude in particular—that for her was the only true patriotism and the only viable spirituality. Living under presidents as crooked as Nixon and stupid as Reagan and disgusting as Clinton, she’d lost interest in American flag-waving, and not one of the miracles she’d ever prayed to God for had come to pass; but at a Saturday wedding in the lilac season, from a pew of the Paradise Valley Presbyterian Church, she could look around and see two hundred nice people and not a single bad one. All her friends were nice and had nice friends, and since nice people tended to raise nice children, Enid’s world was like a lawn in which the bluegrass grew so thick that evil was simply choked out: a miracle of niceness. If, for example, it was one of Esther and Kirby Root’s girls coming down the Presbyterian aisle on Kirby’s arm, Enid would remember how the little Root had trick-or-treated in a ballerina costume, vended Girl Scout cookies, and baby-sat Denise, and how, even after the Root girls had gone off to good midwestern colleges, they all still made a point, when home on holiday, of tapping on Enid’s back door and filling her in on the doings chez Root, often sitting and visiting for an hour or more (and not, Enid knew, because Esther had told them to come over but just because they were good St. Jude kids who naturally took an interest in other people), and Enid’s heart would swell at the sight of yet another sweetly charitable Root girl now receiving, as her reward, the vows of a young man with a neat haircut of the kind you saw in ads for menswear, a really super young fellow who had an upbeat attitude and was polite to older people and didn’t believe in premarital sex, and who had a job that contributed to society, such as electrical engineer or environmental biologist, and who came from a loving, stable, traditional family and wanted to start a loving, stable, traditional family of his own. Unless Enid was very much deceived by appearances, young men of this caliber continued, even as the twentieth century drew to a close, to be the norm in suburban St. Jude. All the young fellows she’d known as Cub Scouts and users of her downstairs bathroom and shovelers of her snow, the many Driblett boys, the various Persons, the young Schumpert twins, all these clean-cut and handsome young men (whom Denise, as a teenager, to Enid’s quiet rage, had dismissed with her look of “amusement”), had marched or would soon be marching down heartland Protestant aisles and exchanging vows with nice, normal girls and settling down, if not in St. Jude itself, then at least in the same time zone. Now, in her secret heart, where she was less different from her daughter than she liked to admit, Enid knew that tuxes came in better colors than powder blue and that bridesmaids’ dresses could be cut from more interesting fabrics than mauve crepe de chine; and yet, although honesty compelled her to withhold the adjective “elegant” from weddings in this style, there was a louder and happier part of her heart that loved this kind of wedding best of all, because a lack of sophistication assured the assembled guests that for the two families being joined together there were values that mattered more than style. Enid believed in matching and was happiest at a wedding where the bridesmaids suppressed their selfish individual desires and wore dresses that matched the corsages and cocktail napkins, the icing on the cake, and the ribbons on the party favors. She liked a ceremony at Chiltsville Methodist to be followed by a modest reception at the Chiltsville Sheraton. She liked a more elegant wedding at Paradise Valley Presbyterian to culminate in the clubhouse at Deepmire, where even the complimentary matches (Dean & Trish

June 13, 1987) matched the color scheme. Most important of all was that the bride and groom themselves match: have similar backgrounds and ages and educations. Sometimes, at a wedding hosted by less good friends of Enid’s, the bride would be heavier or significantly older than the groom, or the groom’s family would hail from a farm town upstate and be obviously overawed by Deepmire’s elegance. Enid felt sorry for the principals at a reception like that. She just knew the marriage was going to be a struggle from day one. More typically, though, the only discordant note at Deepmire would be an off-color toast offered by some secondary groomsman, often a college buddy of the groom, often mustached or weak-chinned, invariably flushed with liquor, who sounded as if he didn’t come from the Midwest at all but from some more eastern urban place, and who tried to show off by making a “humorous” reference to premarital sex, causing both groom and bride to blush or to laugh with their eyes closed (not, Enid felt, because they were amused but because they were naturally tactful and didn’t want the offender to realize how offensive his remark was) while Alfred inclined his head deafly and Enid cast her eye around the room until she found a friend with whom she could exchange a reassuring frown.

Alfred loved weddings, too. They seemed to him the one kind of party that had a real purpose. Under their spell he authorized purchases (a new dress for Enid, a new suit for himself, a top-quality ten-piece teakwood salad-bowl set for a gift) that he ordinarily would have vetoed as unreasonable.

Enid had looked forward, some day when Denise was older and had finished college, to hosting a really elegant wedding and reception (though not, alas, at Deepmire, since, almost alone among their better friends, the Lamberts could not afford the astronomical Deepmire fees) for Denise and a tall, broad-shouldered, possibly Scandinavian young man whose flaxen hair would offset the defect of the too-dark and too-curly hair Denise had inherited from Enid but who would otherwise be her match. And so it just about broke Enid’s heart when, one October night, not three weeks after Chuck Meisner had given his daughter Cindy the most lavish reception ever undertaken at Deepmire, with all the men in tails, and a champagne fountain, and a helicopter on the eighteenth fairway, and a brass octet playing fanfares, Denise called home with the news that she and her boss had driven to Atlantic City and gotten married in a courthouse. Enid, who had a very strong stomach (never got sick, never), had to hand the phone to Alfred and go kneel in the bathroom and take deep breaths.

The previous spring, in Philadelphia, she and Alfred had eaten a late lunch at the noisy restaurant where Denise was ruining her hands and wasting her youth. After their lunch, which was quite good but much too rich, Denise had made a point of introducing them to the “chef” under whom she’d studied and for whom she was now boiling and toiling. This “chef,” Emile Berger, was a short, unsmiling, middle-aged Jew from Montreal whose idea of dressing for work was to wear an old white T-shirt (like a cook, not a chef, Enid thought; no jacket, no toque) and whose idea of shaving was to skip it. Enid would have disliked Emile and snubbed him even if she hadn’t gathered, from Denise’s way of hanging on his words, that he had an unhealthy degree of influence with her daughter. “Those are such rich crab cakes,” she accused in the kitchen. “One bite and I was stuffed.” To which, instead of apologizing and deprecating himself, as any polite St. Judean would have done, Emile responded by agreeing that, yes, if it could be managed, and the flavor was good, a “lite” crab cake would be a wonderful thing, but the question, Mrs. Lambert, was how to manage it? Eh? How to make crabmeat “lite”? Denise was following this exchange hungrily, as if she’d scripted it or were memorizing it. Outside the restaurant, before she returned to her fourteen-hour shift, Enid made sure to say to her: “He certainly is a short little man! So Jewish-looking.” Her tone was less controlled than she might have wished, a little squeakier and thinner at the edges, and she could tell from the distant look in Denise’s eyes and from a bitterness around her mouth that she’d bruised her daughter’s feelings. Then again, all she’d done was speak the truth. And she never, not for a second, imagined that Denise—who, no matter how immature and romantic she was, and no matter how impractical her career plans, had just turned twenty-three and had a beautiful face and figure and her whole life ahead of her—would actually date a person like Emile. As to what exactly a young woman was supposed to do with her physical charms while she waited for the maturing years to pass, now that girls no longer got married quite so young, Enid was, to be sure, somewhat vague. In a general way she believed in socializing in groups of three or more; believed, in a word, in parties! The one thing she knew categorically, the principle she embraced the more passionately the more it was ridiculed in the media and popular entertainments, was that sex before marriage was immoral.