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Литмир - Электронная Библиотека > Confortini Catia Cecilia (EN) > Intelligent Compassion: Feminist Critical Methodology in the Womens International League for Peace and Freedom
Intelligent Compassion: Feminist Critical Methodology in the Womens International League for Peace and Freedom
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Intelligent Compassion: Feminist Critical Methodology in the Womens International League for Peace and Freedom
Language of a book: Английский
Language of an original book: Английский
Publisher: Gardners Books

    The Womens International League for Peace and Freedom (WILPF) has a unique role in post-war peace activism. It is the longest-surviving international womens peace organization and one of the oldest peace organizations in the West. Founded in 1915, when a group of women from neutral and belligerent nations in World War I met at The Hague to formulate proposals for ending the war, WILPF sent delegations of women to several countries to plead for peace, and their final resolutions are often credited with influencing Woodrow Wilsons 14 Points. Today, the organization counts several thousand members in 36 countries, on five continents. Since 1948, it has enjoyed consultative status with the UN, and it was instrumental in bringing about recent United Nations Security Council Resolutions on Women, Peace and Security. Beginning in 1945, WILPF began identifying the limitations of its ideological foundations in relation to the international liberal order. Catia Cecilia Confortini argues that this period ushered in a turn in the organizations policies and activism, one that culminated in the mid-70s and served as an important antecedent to feminist activism that continues today. In Intelligent Compassion, she traces the organizations changing strategies and ideas over a thirty-year period, focusing on three key areas of its work-disarmament, decolonization, and the conflict in Israel/Palestine. By analyzing the shifting ideas and policies of the longest-living international womens peace organization, Intelligent Compassion finds answers to IR questions about the possibility of emancipatory agency in the theoretical methodology of women peace activists and the extent to which activists can transcend the prevailing practices, rules and relations of their eras.

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